With one hundred languages

rising by words
and utterphrases
genet writes
of something circulating,
nearly nonexistant branches
that interlink generoots
for and of
sprouting sensibility,
relays for feeling presentiment,
whereas deleuzeguattari's notion
is a strain
into the barometer of a longitude
kept alive
by strengthofutternewness,
the nearlyall ways hungering interlinks
for a rhizomatic antigenealogy
not found
within w/hole relays
as if to reveal
becomingsintocirculatingintensities
but in its strength
some deep genealogy,
their stretch
a strength of circulating intensities
not found in its nearly nonexistant branches
but instead
kept alivein its roots
by sprouting rebeleuzeguattaris
who disintere and configure utter newness
into whole languages of sensibility
rising from a rhizomatic newness
by words
and phrases
whereas deleuzeguattari'snotion
is arhizomatic link,
an antigenealogy
that interweaves becomings
into w/hole relations
of circulating intensities
and rhiconfigures
their deterritorializing strain
into a stretch
of changeartlife,
asiftosuggest
that we all wayshunger
forthelongitudeofafeeling
of utternewness
as the barometer
of
something genet calls
presentiment

genet writes of sprouting sensibility
kept alive by utter newness nearly not found
to reveal in its strength some deep genealogy
not found in its nearly nonexistant branches
but instead in its roots and sprouting rebels
whole languages of sensibility by words and phrases
whereas deleuzeguattari's rhizomatic links
weave becomings into w/hole relays of circulating tensities
and figure their deterritorializing stretch as hunger
for the longitude of a feeling of utter newness
as the barometer of something genet calls presentiment


in
its
roots
and
phrases
becomings
stretch
a
barometer
of
presentiment


To insure children are liberated, they have to learn to disobey."
(Loris Malaguzzi)